"The Bible does not deal with divinity but humanity." (Abraham Joshua Heschel)
Some people may wonder: why was the light of God given in the form of language? How is it conceivable that the divine should be contained in such brittle vessels as consonants and vowels? This question betrays the sin of our age: to treat lightly the ether which carries the light-waves of the spirit. What else in the world is as capable of bringing man and man together over the distances in space and in time? Of all things on earth, words alone never die. They have so little matter and so much meaning.
The Bible does not deal with divinity but humanity. Addressing human beings about human affairs, whose language should be employed if not man's? And yet, it is as if God took these Hebrew words and breathed into them of His power, and the words became a live wire charged with His spirit. To this very day they are hyphens between heaven and earth.
What other medium could have been employed to convey the divine? Pictures enameled on the moon? Statues hewn out of the Rockies? What is wrong with the human ancestry of scriptural vocabulary?
If the Bible were a temple, equal in majesty and splendor to the simple grandeur of its present form, its divine language might have carried the sign of divine dignity with more undeniable force to most people. But man would have worshiped His work rather than His will . . . and this is exactly what the Bible has tried to prevent.
Just as it is impossible to conceive of God without the world, so it is impossible to conceive of His concern without the Bible.
If God is alive, then the Bible is His voice. No other work is as worthy of being considered a manifestation of His will. There is no other mirror in the world where His will and spiritual guidance is as unmistakably reflected. If the belief in the imminence of God in nature is plausible, then the belief in the immanence of God in the Bible is compelling.
Abraham Joshua Heschel on words (God in Search of Man: A Philosophy of Judaism, p. 244)